Some simple steps:
I. Read the introduction to the book
o Let the scholars do the work for you.
§ Who wrote it?
Micah. (1:1). We don’t know squat about
Micah.
The author, Micah, was of the town called Moresheth
which may be the same town mentioned in 1:14, Moresheth- gath. If so, Micah came from a little town not far from
Jerusalem (25 miles SW of Jerusalem near the Philistine city of Gath)Heater writes, "Isaiah was apparently a more urbane prophet, personally acquainted with
kings and leaders. Micah, like Amos, may not have been part
of the official prophets' guild. His trips to Jerusalem as a 'country' prophet no doubt confirmed what he had heard from a distance. (From
www.Bible.org)
§ Who did He write it to?
Samaria- Israel’s
capital and Jerusalem- Judah’s
capital (1:1)
§ What was the audience like?
At that
time they were being, about to be, or already had been overrun/ conquered by neighboring nations.
§ Why did he write it?
Who
knows! God told him so he said it and we have it to read. We can’t always know why.
§ When did he write it?
During
the reign of Jotham, Ahaz, and Hezekiah
(***
See attached Map***)
Eighth Century B.C. probably before the fall
of
Samaria in 722/21 B.C. to Sennacherib's march to Judah
in
701
B.C.
A. That Micah mentions the "decrees of Omri" (c. 885-874
B.C.), the
"works of the dynasty of Ahab" (c. 874-853;
Mic 6:16), and Assyria
indicates that at least part of
Micah's ministry was before the fall of Samaria in
722/21 B.C.
B.
The similarities between Micah 6:10-11 and Amos 8:5-6
supports
a time which would have been before the fall
of Samaria
C.
If 1:10-16 is describing the march of Sennacherib from
Lachish to Jerusalem in 701 B.C. we may have a terminus
boundary for the book
D.
Jeremiah affirms that Micah predicted the fall of Jerusalem
during the reign
of Hezekiah (716-687 B.C.)
(all the above is from www.Bible.org)
§ Is it a letter to a person or church or is it a document to be read by
all?
“Hear
O peoples, all of you, listen, O earth and all who are in it”
- The word bears subjective and personal overtones.
o It represents a familial relationship.
o It may signify those relatives (including women and children) who are grouped
together locally whether or not they permanently inhabit a given location:
o This word may refer to the whole of a nation formed and united primarily by
their descent from a common ancestor.[1]
§ What is the literary context?
· Is it a poem, a letter, a teaching, a historical document, a song, etc.
It is
“The Word of the Lord” (1:1)
- It
is a prophecy
- Figurative
language is being used, lots of symbolism
§ Does any of the above matter?
Ask
yourself; does how God related to us today in the same ways he related to the people in the book of Micah?
(Remember
Hebrews 13:8.)
God
is a person of character who’s character does not change.
II. Read the entire book
o Read it again
o Read it again in other translations
o Jot down any overall impressions/ themes about the book.
§ What is the big idea?
The
sins of the people
God’s
punishments:
God’s
justice:
Man’s
way out:
o Do not focus on specifics
o Write down major questions that have to do with the book as a whole
o Only focus on specifics when they relate to the major questions
III. Read a more specific paragraph/section/chapter
o Read it again
IV. Ask the Bible some questions
§ Things you don’t understand
§ Things you think you understand but have never really studied for yourself
What questions
do you have?
________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________
V. Find the answers to your questions
o What does it mean?
o Word studies (original language, not Webster’s)
o Bible Dictionaries (Make sure the word you look up is the correct one.)
o Bible encyclopedias (same as above)
o Commentaries (these are as a last resort since they are mostly the opinions of others)
o The internet (www.crosswalk.com, www.biblegateway.com, www.bible.org, www.studylight.org)
o Concordances (see how the same word is used other places)
VI. Ask yourself some questions
o Once you’ve done all the research, what does it say?
§ Do not read your meaning into the text.
Take the meaning from the text. Let the text say what it says
o What does that have do with our world today?
o What difference does it make?
VII. Verify it
o Does it say that somewhere else in the Bible?
o Pray
|
|
Dates
(BC) |
Kingdom of the Israelites |
|
1020-1000 |
Saul |
|
1000-961 |
David |
|
961-922 |
Solomon |
|
The Divided Kingdoms |
|
Dates (BC) |
Israel (Northern) |
|
Judah (Southern) |
Dates (BC) |
|
922-901 |
Jeroboam I |
|
Rehoboam |
922-915 |
|
Abijah |
915-913 |
|
Asa |
913-873 |
|
901-900 |
Nadab |
|
|
900-877 |
Baasha |
|
|
877-876 |
Elah |
|
Jehoshaphat |
873-849 |
|
876 |
Zimri |
Tibni |
|
|
876-869 |
Omri |
|
|
869-850 |
Ahab |
|
|
850-849 |
Ahaziah |
|
Jehoram |
849-843 |
|
849-843 |
Joram (Jehoram) |
|
Ahaziah |
843 |
|
843-815 |
Jehu |
|
Athaliah (non-Davidic Queen) |
843-837 |
|
815-802 |
Jehoahaz |
|
Joash |
837-800 |
|
802-786 |
Jehoash (Joash) |
|
Amaziah |
800-783 |
|
786-746 |
Jeroboam II |
|
Uzziah (Azariah) |
783-742 |
|
746-745 |
Zachariah |
|
Jotham (co-regent) |
750-742 |
|
745 |
Shallum |
|
Jotham (king) |
742-735 |
|
745-737 |
Menahem |
|
|
737-736 |
Pekahiah |
|
|
736-732 |
Pekah |
|
Ahaz |
735-715 |
|
732-724 |
Hoshea |
|
|
721 |
Fall of Samaria |
|
|
. |
. |
|
Hezekiah |
715-687 |
|
|
Manasseh |
687-642 |
|
|
Amon |
642-640 |
|
|
Josiah |
640-609 |
|
|
Jehoahaz |
609 |
|
|
Jehoikim (Eliakim) |
609-598 |
|
|
Jehoiachin (Jeconiah) |
598-597 |
|
|
Zedekiah (Mattaniah) |
597-587 |
|
|
Fall of Jerusalem |
587 |
|
|
|
|
|
|
|
|
|
|
Geographical Puns in Micah |
W ith skillfully written wordplays on the names of Judah’s
cities, Micah prophesied of the coming destruction of Judah
( 1:3–16 ). He turned around
the meaning of a number of town names as a way of describing the world being turned upside down. Shaphir, meaning “Beautiful,”
would be shamed ( 1:11 ); and Jerusalem, a name suggesting “Peace,” would be disrupted
( 1:12 ). Lachish, a name sounding like the Hebrew word for swift steeds , would flee on its horses. All this agitation was caused by God’s judgment on Judah for worshiping other gods on the high places. In fact, idolatry was so rampant
that Micah describes Jerusalem and Samaria, the capital cities
of Judah and Israel,
as high places themselves ( 1:5 ). |
|
[2]